EndSARS Panel White Paper: Government’s Action ‘ll Be Guided By Law, Public Interest – Sanwo-Olu
Contrary to Denials By Nigeria’s Minister of Information, Government Panel Indicts Military, Police in Lekki Gate Shootings
By Iliya Kure
Against the denials by Nigeria’s Minister of Information, Mr. Lai Mohammed, that no shootings had taken place at Lekki toll gate during the #ENDSARS protests, the Judicial Panel of Inquiry and Restitution set up by Lagos State Government, has indicted the military, describing their action at Lekki as “massacre.”
The Judicial Panel was set up to look into cases of alleged police brutality, and the Special Anti-Robbery Squad, as well as investigate last year’s Lekki toll gate shootings, when Nigerian Army opened fire on peaceful protesters.
Despite documented video evidence of military presence at Lekki Toll Gate and sounds of gunshots, Nigeria’s Minister of Information had consistently denied any killing by the military at Lekki.
Last month, during the first anniversary of the Lekki shooting, Mr. Mohammed was hard on the matter, dismissing the incident as “phantom massacre” and labelling CNN’s reports on the incidence as fake news.
In its report, the panel accused the Nigerian Army of having “shot, injured and killed unarmed helpless and defenseless protesters, without provocation or justification, while they were waving the Nigerian Flag and singing the national anthem and the manner of assault and killing could in context be described as a massacre.”
Furthermore, the report alleges a cover-up attempts by the Nigeria police, for cleaning up the scene of the shooting and failed to preserve the scene for investigators. “The police officers also tried to cover up their actions by picking up bullets,” the report says.
It also accuses Nigerian authorities of tampering with CCTV footage and removing the bodies of the dead from the scene.
Except for one Major General, the panel recommends that all members of the Nigerian Army deployed to Lekki toll gate that night should face “appropriate disciplinary action and be stripped of their status,” before dismissal. “They are not fit and proper to serve in any public or security service of the nation,” it says.
The investigating panel was set up in October 2020 to look into cases of alleged police brutality, and the Special Anti-Robbery Squad. Their work was later expanded to cover the investigation of the Lekki toll gate incident.
Below is a list of victims of the Lekki Toll Gate incident

Lekki Tollgate Incident Was a Massacre — Lagos ENDSARS Panel
By Agbonkhese Oboh
The Lagos State Judicial Panel of Inquiry on Restitution for Victims of SARS Related Abuses and Other Matters (Lagos EndSARS Panel) has reported the Lekki Tollgate shootings of October 20, 2020 as a massacre.
The panel indicted soldiers and implicated Nigeria’s security agents in the killing and forced disappearances of harmless and unarmed youths protesting at Lekki Tollgate on October 20, 2020.
The Justice Doris Okuwobi-led panel made the revelation in a 309-page report submitted to Governor Babajide Sanwo-Olu of Lagos State on Monday.
Findings
According to the report, at least 48 protesters were either shot dead.
Also, page 294 of the report read: “The atrocious maiming and killing of unarmed, helpless and unresisting protesters, while sitting on the floor and waving their Nigerian flags, while singing the National Anthem can be equated to a ‘massacre’ in context.”
In page 295: “It was alleged and corroborated that the soldiers had their vans parked at the Lekki Toll Gate and removed as many bodies and corpses of the fallen protesters which they took away with their vans.”
Executive Summary
According to the report, “the Nigerian Army was invited for intervention in the State and was deployed to Lekki Toll Gate on the 20th of October 2020.
“At the Lekki Toll Gate, officers of the Nigerian Army shot, injured and killed unarmed helpless and defenseless protesters, without provocation or justification, while they were waving the Nigerian Flag and singing the National Anthem and the manner of assault and killing could, in context, be described as a massacre.
“The Panel also found that the conduct of the Nigerian Army was exacerbated by its refusal to allow ambulances render medical assistance to victims who required such assistance.
“The Army was also found not to have adhered to its own Rules of Engagement.
“The Panel found that the Nigerian Police Force deployed its officers to the Lekki Toll Gate on the night of the 20th October, 2020 and between that night and the morning of the 21st of October, 2020, its officer shot at, assaulted and battered unarmed protesters, which led to injuries and deaths.
“The police officers also tried to cover up their actions by picking up bullets.
“The panel found that LCC hampered the panel’s investigation by refusing to turn over some useful and vital information/evidence as requested by the Panel and the Forensic Expert engaged by the panel, even where such information and evidence was by the company’s admission, available.
“It manipulated the incomplete CCTV Video footage of the Lekki Toll Gate on the night of the 20th of October 2020, which it tendered before the Panel.
“The Panel found that there was an invitation of the Nigerian Army to Lagos State made by the Lagos State Government through the Governor before the hierarchy of the Nigerian Army deployed its soldiers to the Lekki Toll Gate on the night of the 20th of October.
“The Panel found that there was an attempt to cover up the Incident of the 20th of October by the cleaning of the Lekki Toll Gate and the failure to preserve the scene ahead of potential investigations.
32 Recommendations
“Upon the above key findings amongst others, the Panel made a total of 32 Recommendations, which included but not limited to:
“Holistic Police Reforms covering welfare, training and proper equipping of Policemen and their working environment;
“Sanctioning of the officers of the Nigerian Army and the Nigerian Police Force respectively who participated in shooting, injuring and killing of unarmed protestors at the Lekki Toll Gate on the 20 and 21st of October 2020;
“Development of more robust engagement between the Youth and the Government;
“Setting up of a Standing Committee/Tribunal to deal with cases of Violation of Human Rights by security agencies and a trust fund to settle compensation awarded by such committee/tribunal;
“A public apology to ENDSARS protesters who were killed, injured and traumatized by the Incident of the 20th of October 2020;
“The memorialization of the Lekki Toll Gate and the 20th of October going forward.
“The recognition of Hospitals and Medical Doctors who played heroic roles following the Incident of the Lekki Toll Gate on the 20th of October 2020 thereby saving lives and minimizing the impact of the injuries suffered by the victims, most of which were on a pro-bono basis;
“The Panel recommended various sums of compensation to victims of the Lekki Toll Gate Incident, which must be expeditious in order to accelerate the healing process.
“The Panel recommended that any data that may have been generated over the years on the impunity of the Police across Nigeria be studied and deployed as early warning signs (EWS) mechanism.”
Curled from Vanguard News Nigeria
Intra African Trade Fair: Ramaphosa Calls For Promotion of Trade Among African Countries
Nigeria: Ahmadu Bello University Alumni To Review Constitution …Call For Contributions
By Joseph Edegbo :
The National Executive Council (NEC) of Ahmadu Bello University Alumni Association has said that a committee has been set up to review the constitution of the Association.
Why People Trap Themselves In Abusive Relationship, By Malate Peter
Overtime people have trapped themselves in wrong relationships due to the following:
- I will change him/her
- Time is not by my side
- Low self esteem
- Lack of self-love
- Lack of setting boundaries
- Lack of emotional intelligence
- Lack of self-worth, value and confidence
- Fear of starting afresh
- Being too emotionally attached
Dear someone in love,
Trapping yourself in abusive relationship is not a virtue. You need to realize that your mental and emotional health is important. In a world of more than 6 billion people; I don’t see the reason why you must go and hook yourself in a place where you’re not wanted or valued.
You deserve better! Please, anytime you find yourself in an abusive relationship that has become so hard to let go despise all the red flags. Don’t hesitate to seek for help from a professional counsellor and go for emotional intelligence therapy too.
Your partner is not the last man/woman on earth, stop killing yourself on someone who doesn’t give a damn about you. If people can stay happily without you, discipline yourself to do same.
Yours always,
Malate Peter
Relationship Therapist/Counsellor
History of the Yoruba people
The documented history begins when Oranyan came to rule the Oyo Empire, which became dominant in the early 17th century. The older traditions of the formerly dominant Ile-Ife kingdom are largely oral in nature
Before Oyo Empire
The history of the Yoruba people begins in Ile-Ife. This kingdom was founded by the deity Oduduwa, who is believed to have created the world. Oduduwa was the first divine king of the Yoruba people. It is said the Yoruba people believe that their civilization began at Ile-Ife where the gods descended to earth.[1]
The Ethnic group became popular internationally due to their trading with the Portuguese which gave them guns for their trade. The Yoruba were invaded by the Fulani in the early 1800s, which pushed the people to the South. In the late 1800s, they formed a treaty with the British Empire and were colonized by Britain beginning in 1901.[2]
The people who lived in Yorubaland, at least by the seventh century BC, were not initially known as the Yoruba, although they shared a common ethnicity and language group. The historical Yoruba develop in situ, out of earlier (Mesolithic) Volta-Niger populations, by the 1st millennium BC.[3]
Archaeologically, the settlement at Ile-Ife can be dated to the 4th century BC, with urban structures appearing in the 8th-10th Centuries. “Between 700 and 900 A.D. the city began to develop as a major artistic center,” And “by the 12th Century Ife artists were creating bronze, stone, and terracotta sculptures.” The phase of Ile-Ife before the rise of Oyo, ca. 1100–1600, is sometimes described as a “golden age” of Ile-Ife.[4]
Oyo Empire
Ife was surpassed by the Oyo Empire as the dominant Yoruba military and political power between 1600 and 1800 AD. The nearby Benin Empire was also a powerful force between 1300 and 1850.
Oyo developed in the 17th century and become one of the largest Yoruba kingdoms, while Ile-Ife remained as a religiously significant rival to its power at the site of the divine creation of the earth in Yoruba mythology. After Oduduwa’s ascension in Ile-Ife, he had a son. This son later became the first ruler of the Oyo empire.[5]
The Oyo kingdom subjugated the kingdom of Dahomey. It traded with European merchants on the coast through Ajase. The wealth of the empire increased, and its political leaders wealth increased as well. This state of affairs continued until Oba Abiodun, Oyo’s last great ruler, engaged his opponents in a bitter civil war that had a ruinous effect on economic development and the trade with the European merchants. The downfall of the kingdom came soon after, as Abiodun became concerned with little other than the display of royal wealth. Oyo’s empire had collapsed by the 1830s.[6]
Like Oyo itself, most of the surrounding city states were controlled by Obas, elected priestly monarchs, and councils made up of Oloyes, recognised leaders of royal, noble, and often even common descent, who joined them in ruling over the kingdoms through a series of guilds and cults. Different states saw differing ratios of power between the kingship and the chiefs’ council. Some, such as Oyo, had powerful, autocratic monarchs with almost total control, while in others such as the Ijebu city-states, the senatorial councils were supreme and the Ọba served as something of a figurehead.
In all cases, however, Yoruba monarchs were subject to the continuing approval of their constituents as a matter of policy, and could be easily compelled to abdicate for demonstrating dictatorial tendencies or incompetence. The order to vacate the throne was usually communicated through an aroko or symbolic message, which usually took the form of parrots‘ eggs delivered in a covered calabash bowl by the Oloyes.
The Yoruba eventually established a federation of city-states under the political ascendancy of the city state of Oyo, located on the Northern fringes of Yorubaland in the savanna plains between the forests of present Southwest Nigeria and the Niger River.
Following a Jihad led by Uthman Dan Fodio and a rapid consolidation of the Hausa city states of contemporary northern Nigeria, the Fulani Sokoto Caliphate invaded and annexed the buffer Nupe Kingdom. It then began to advance southwards into Ọyọ lands. Shortly afterwards, its armies overran the Yoruba military capital of Ilorin, and then sacked and destroyed Ọyọ-Ile, the royal seat of the Ọyọ Empire.
Following this, Ọyọ-Ile was abandoned, and the Ọyọ retreated south to the present city of Oyo (formerly known as “Ago d’Oyo”, or “Oyo Atiba”) in a forested region where the cavalry of the Sokoto Caliphate was less effective. Further attempts by the Sokoto Caliphate to expand southwards were checked by the Yoruba who had rallied in defence under the military leadership of the ascendant Ibadan clan, which rose from the old Oyo Empire, and of the Ijebu city-states.
However, the Oyo hegemony had been dealt a mortal blow. The other Yoruba city-states broke free of Oyo dominance, and subsequently became embroiled in a series of internecine conflicts that soon metamorphosed into a full scale civil war. These events weakened the southern Yorubas considerably as the Nigerian government pursued harsh methods to bring an end to the civil war. In 1960, greater Yorubaland was subsumed into the Federal Republic of Nigeria.[7] The historical records of the Yoruba, which became more accessible in the nineteenth century with the more permanent arrival of the Europeans, tell of heavy Jihad raids by the mounted Fulani warriors of the north as well as of endemic intercity warfare amongst the Yoruba themselves. Archaeological evidence of the greatness of their ancient civilization in the form of, amongst other things, impressive architectural achievements like Sungbo’s Eredo that are centuries old, nevertheless abound.[8]
Major towns, cities, and the diaspora
Many Yoruba peoples organize themselves into villages, towns and cities in the form of kingdoms. Major cities include Ile-Ife, Oyo, Lagos, Abeokuta, Ibadan, Ijebu-Ode, Iwo and Akure. Some towns and cities of the Yoruba people are collectively considered to be clans due to similarities in their origins and cultures. A number of other cities, though non-Yoruba, have histories of being influenced by the Yoruba. These cities are Warri, Benin city, Okene, and Auchi.[9]
The Yoruba diaspora has two main groupings. The first one is composed of the recent immigrants that moved to the United States and the United Kingdom after the political and economic changes in the 1960s and 1980s. The second group is much older, and is composed of descendants of kidnapped Yoruba who arrived as slaves to countries such as the United States, Cuba, Trinidad, Brazil, Grenada, and other countries in the Caribbean and South America in the 19th century.
Much like in the case of Yorubaland itself, many people who belong to the Yoruba diaspora are Muslims or Christians.[10] Yoruba traditional worship remains influential in diaspora communities, however.
Curled from Wikipedia, the free encyclopedia on 16th November, 2021
Tribute to General Dzarma Zirkushu & Three Others, By Na’Allah Muhammad Zagga
“The soldier is the army. No army is better than its soldiers. The soldier is also a citizen. In fact, the highest obligation and privilege of citizenship is that of bearing arms for one’s country.–Gen. George Smith Patton Jr.
The death of General Dzarma Zirkushu and three other soldiers is yet another set back to the war against terrorism in Nigeria. General Zirkushu and three other soldiers were killed by ISWAP militants after a bomb-laden vehicle rammed into their operational vehicle.
The manner they were ambushed and killed was a revelation. According to Senator Ali Ndume, the chairman of the Senate Committee on the Army, the ambush on General Zirkushu was a revenge attack because he had successfully led operations that resulted in the death of key ISWAP commanders.
General Zirkushu was, indeed, remarkable not only for his gallantry and intrepidity, but also for his inspiring leadership qualities. One of the greatest attributes of leadership is the ability to inspire and motivate those under you. Leading from the front, unmindful of the risks to oneself, is the best illustration of courage. Great thinkers say that courage is not the absence of fear, but the ability to act or proceed despite those fears.
As American war hero General George Smith Patton Jr said, bearing arms for one’s country is the highest sacrifice. A soldier’s life is inherently risky. The risk is so constantly present that everyday you leave your base for operation, you aren’t sure of coming back alive. Military life is not kids’ stuff.
Therefore, no matter their limitations, especially in view of the challenges of asymmetric warfare, members of our military deserve public support. Fighting an unconventional enemy conventially is a tricky challenge. Whatever maybe their limitations, their successes and immeasurable sacrifices by far exceed those limitations.
We shouldn’t behave like the owl that sees more in darkness than in light. Let’s not behave like incurable armchair critics who always condemn from a safe distance while someone else is taking the bullet. You can’t be snoozing and snoring from your comfort zone, waking up to look for only something to condemn rather than giving credit for their successes and sacrifices.
It always irritates me when people react dismissively to story of military successes against the terrorists. Whenever the military issues a statement announcing the killing of terrorists, the cynics throw their noses in the air and ask: “where are the bodies?” Public support is critical to raising and sustaining the morale of our gallant soldiers. While the critics are snoring away from a safe distance, these soldiers suffer sleep deprivations day after day in the trenches, cut off from the comfort their families for months or years.
May the souls of General Dzarma ZirKushu and other fallen heroes rest in peace. May their sacrifices never be in vain. I don’t think words can adequately do justice to the sacrifices of these national heroes. They should be adequately honoured posthumously in order to keep their memories alive.
Zagga is a public affairs commentator.



