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Dickens Olewe: What next in Kenya’s election crisis?

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An opposition supporter holds a placard during a protest against Independent Electoral and Boundaries Commission (IEBC) in Kisumu, Kenya, on 11 October 2017Image copyright AFP
Image caption Raila Odinga’s supporters accuse key election officials of being biased

Kenya’s High Court has ruled that all eight candidates who participated in the 8 August presidential election should be included in the re-run later this month.

This comes a day after the main opposition candidate, Raila Odinga, announced that he was pulling out.

The re-run was ordered by the Supreme Court, which annulled the August vote won by President Uhuru Kenyatta, citing irregularities and illegalities.

But Mr Odinga says that nothing has changed, so the same mistakes would probably be made in the new election.

Meanwhile, parliament has passed a series of changes to the election law, which the opposition has condemned.

Will the re-run still take place?

Yes.

Image copyright Presidential Press Service/Reuters
Image caption Uhuru Kenyatta has been criss-crossing the country to win support ahead of the re-run

According to the constitution, it must be held by 1 November.

And the latest court order means that even though Mr Odinga has pulled out, President Uhuru Kenyatta should still face some competition, unless they all pull out as well.

From Mr Kenyatta’s point of view, that lends some credibility to the poll, even though the other candidates got less than 1% of the vote between them, so Mr Kenyatta looks set to be re-elected.

Initially, the re-run had been due to only feature President Kenyatta and Mr Odinga, who gained 54% and 45% of the vote respectively.

Why did Mr Odinga pull out?

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Media captionRaila Odinga: “The election (on 26 October) will be worse than the previous”

His National Super Alliance (Nasa) says its conditions for a credible election have not been met, and it wants to give the Independent Electoral and Boundaries Commission (IEBC) more time to introduce reforms.

Nasa’s demands include:

  • Firing electoral officials it blames for bungling the 8 August poll
  • Replacing the companies that printed ballot papers and supplied the voter verification and transmission kits
  • Embedding international experts with the IEBC to oversee its IT systems to prevent results being rigged.

Have any changes been made at the IEBC?

After the annulment of the presidential election, IEBC chairman Wafula Chebukati promised to make changes to his team, but he is believed to have faced resistance from other commissioners.

Image copyright Reuters
Image caption Mr Kenyatta won the August poll with 54% of the vote to Mr Odinga’s 45%

Mr Chebukati has, however, appointed a special team to be in charge of the re-run election but it is unclear how it will work with the rest of the commission or what its powers are.

The IEBC has also said that it is contractually bound to stick to the same firms that supplied the electoral material and cannot dismiss them.

After Mr Odinga announced that he was pulling out of the race, the commission said it would seek advice from its legal team on the way forward.

What does Mr Kenyatta’s party say?

The governing Jubilee Party has said it will carry on with the re-run.

Image copyright EPA
Image caption Mr Kenyatta’s supporters accuse the judiciary of being biased

It has used its parliamentary majority to push through controversial changes to electoral legislation, raising fears that it wants to water down controls put in place to prevent rigging.

The changes include:

  • Requiring anyone challenging a future election result to prove that irregularities had altered the outcome
  • Giving the IEBC head the power to declare a winner in the presidential vote if outstanding uncounted votes would not make a difference

The controversial amendments have been widely criticised by the opposition, religious leaders, rights groups, western diplomats including the US and UK, and the electoral commission.

They say the changes come too close to the election date and would not bode well for the preparations that must be done before the election.

Image copyright Reuters
Image caption Will we see such long queues in the re-run?

The changes have not yet taken effect but President Kenyatta has said that he would sign the changes into law.

The Jubilee Party defended the changes, saying they were intended to “correct the errors” which led to the annulment of the August election.

What is the mood in Kenya?

The often-heard joke is that the election is now a convenient alibi, which can be blamed for everything.

Despite the serial inclination of Kenyans to make light of a situation, there is no running away from the fact that the country is in the midst of a serious crisis.

There are frequent street protests in Nairobi, Mombasa and parts of western Kenya where Mr Odinga is popular.

Image copyright Reuters

Businessmen have been complaining that the economy has slowed, as people are unsure about what will happen next.

In a report on Monday, the Kenya National Commission on Human Rights report said that 37 people – including a 6-month-old baby girl, a 7-year-old boy, and an 8-year-old girl – were killed in violence after the 8 August election.

It accused the security forces of using excessive force, including live bullets, to quell opposition protests.

With Nasa organising a new round of of protests under the slogan “No reform, no election” and the Jubilee Party pressing ahead with its election campaign, there is concern that violence could erupt again.

Listen to Dickens’ Kenya election watch

Note: This story is auto-generated from ‘BBC News’ syndicated feed and has not been edited by Africa Prime News staff.

South Africa’s Zanzibaris fight for land

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South Africa’s tight-knit Zanzibari community is not actually from Zanzibar, instead they are the descendants of freed slaves from Mozambique.

Fifteen years ago, they won back land they lost in Durban under South Africa’s apartheid regime – land which is now prime real estate in the city’s lucrative tourist market. The BBC’s Vumani Mkhize reports.

Note: This story is auto-generated from ‘BBC News’ syndicated feed and has not been edited by Africa Prime News staff.

Open Letter To Sultan Of Sokoto Sa’ad Abubakar By Musal Al-Qasuyin Nasir Kabara

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Sultan of Sokoto
Sultan of Sokoto, Muhammad Sa'ad Abubakar lll

By Prof. Abubakar Liman

History is a living testimony to the fact that Islam in Bilad’u-Sudan has indeed come along way. In short, Islam is an integral part of the history of West Africa. As you are well aware, Sunni Islam is the dominant current that has found its way to West Africa since the emergence of the religion in the Arabian Peninsula. However, Shi’a Islam has only existed in pockets and clusters across Africa. That has been the situation until its massive gains lately with the eruption of 1979 Islamic revolution in Iran, which was engineered by Ayatollah Ruhullah Khomaini.

The two broad doctrinal divisions of Islam have been around with us in Africa for centuries, except of course if someone is now going to erase the history of Fatimid Muslims in Egypt, a history that is responsible for even the birth of Al-Azhar University.

The Fatimids have almost wiped off the historical map of Islam by the forces of Salaudeen Ayubi (the Kurd) who was in the neighboring Palestine to confront the Crusaders. There are also the Shi’a communities of East Africa that have been with us since the Shi’a migrations from the Middle East as they ran away from the persecution of Omayyad Caliphs. In this article, however, I will be concerned with both the history and sociology of Islam in contemporary northern Nigeria, a region that has all alone been of a mosaic of faiths, characterized by plurality religions, doctrinal differences, and variegated ideological formations.

As elsewhere described by Mervyn Hiskett, the elitist and exclusivist Qadiriyya Sufi Order, which has historically triggered the emergence of more populist and pragmatist Tijaniyya Sufi Order, is as old as Islam in Africa. Qadiriyya is one of the forerunners of West African Islam that inspired the growth and development of Islamic reform movements and revolutions in the 19th century. Islamic revolutionary upheavals have historically swept large swathes of land across Sahel West Africa.

The Sokoto Jihad in Hausa land under the leadership of Sheikh Usmanu bin Fodio is one typical example. The ideological superstructure that nourished the Sokoto Jihad is drawn from Qadiriyya Sufi ideas with its Mahdist streak that motivated such a revolution in Hausa land. Since the conquest of Habe dynasties of the ancient Hausa kingdoms by the forces of Islamic Jihad, Sokoto was established as the new capital of what Murray Last described as Sokoto Caliphate. Henceforth, the city of Sokoto becomes the new spiritual nerve centre of the Caliphate or what is subsequently dubbed the Emirates of Northern Nigeria.

Throughout the colonial period, the efforts of British colonialists to undermine the sovereignty of the Sultan or Caliph of Sokoto, as the case may be, did not much affected the spiritual significance of Sokoto, especially amongst the adherents of Qadiriyya Sufi Order.

The tombs of the Sheikhs, the founding fathers of the Sokoto Caliphate, appropriately named the Hubbare, has for more than one hundred years been attracting people magnetically to the place. It has become the center of perennial visit of Muslims of Qadiriyya extraction from all corners of West Africa and beyond. On annual basis, Qadiriyya Muslims from all parts of Nigeria and Niger Republic have been coming for a mini-pilgrimage to Sokoto to offer prayers at the Hubbare, and to seek Allah’s blessings through the agency of the wali (saint) that was buried there.

A tradition has since been established in which Qadiriyya adherents would have to pay homage to the tomb of the saints of Sokoto at least once in a life time. I myself could vividly recall how Sheikh Nasir Kabara himself would make a detour to spend the night in our family house before proceeding to the Hubbare in Sokoto. That was between late 1960s and the 1970s. It used to be an annual event, especially in those days.

This is, however, the context of Sheikh Musal Qasuyin Nasir Kabara’s aborted visit to Sokoto. Sheikh Qasuyin is not new to such visits to Sokoto. Decades ago, he used to accompany his late father to Sokoto to pay his respect to the tombs of the leaders of Sokoto Jihad resting at the Hubbare.
For whatever curious reason, Sheikh Qasiyun was denied entry into Sokoto to visit the Hubbare.

Heavily armed military personnel and mobile police were mobilized to refuse Sheikh Qasiyun access to the city of Sokoto. What could have been the reason behind the drastic measures adopted by Sokoto authorities? In the letter he couched in Hausa language, Sheikh Qasuyin Kabara claimed that for two months he made efforts to secure permission from the officials of Sokoto Emirate to pay a visit to the Hubbare together with his followers, but to no avail. Authorities had refused to even respond to his phone calls.

As usual with everything that borders on faith in Nigeria, Sheikh Qasiyun decided to damn the consequences by attempting to visit Sokoto without the express permission of the officials of Sokoto Emirate, as reckoned in his letter. On this journey, Sheikh Qasiyun’s followers mobilized slightly over fifty vehicles for the journey. He received the shock of his life when he met heavily armed mobile police at the entrance of the city of Sokoto. Worse, at the premises of the Hubbare a contingent of army personnel was stationed to prevent him from coming there.

Sheikh Qasiyun alleged that he was denied access to the Hubbare by the officials of Sokoto Emirate Council because he and his followers were said to be professing Shi’a Islam. He was also said to be intent of violently forcing his way to the Hubbare. A charge he flatly denied elsewhere in his letter.

The letter also unequivocally expressed Qasiyun’s reservations on the conduct of the Sultan whom he has chosen to address directly. The opening section of the letter alluded to how the Emirate Council in Sokoto decided to take sides in the battle of supremacy raging between Sheikh Qasiyun and his elder brother Sheikh Qaribu Nasir Kabara.

He proceeded from there to exhort the sultan to always investigate issues before he takes sides or jumps to conclusions. For the avoidance of doubt, Sheikh Qasiyun outlined three key components distinguishing his fundamental concerns in his proselytization activities. First, he describes himself as a specialist on the history of Prophet of Islam vis-à-vis the establishment of the Islamic faith. He particularly calls attention to the spiritual proximity of the Prophet to the almighty God.

In addition, he specialized in recounting the exquisite sterling qualities and impeccable virtues of the Prophet from authentic Sunni sources. Second, he sees himself as an indefatigable activist of Qadiriyya Sufi Order rather than the Shi’a he was alleged to have been.

Third, he was not known to be someone who minced his words over the conditions of Muslims in Nigeria and other parts of the world. All these concerns, according to him, he inherited from his father Sheikh Nasir Kabara of blessed memory. So, if anybody sees Shi’ism in these concerns he should blame his teacher and father for giving him such orientation.
The next section of his letter was his unabashed defense of Shi’a Muslims and their creed. He wondered why the Shi’a Muslims in Nigeria were so hated to the extent of justifying their brutal dehumanization and killings.

He posed a question to the effect that if Shi’a Muslims were so hated because of the allegation that they are in the habits of discrediting the companions of the Prophet of Islam, why were non-Shi’a creeds ignored in their own type of excesses? He further asked, how could any sensible person welcome those (their identity is not disclosed in the letter) that are also in the habits of raining torrents of abuse on the personality of the Prophet and his family or even the most compassionate God?

How could anybody accept those kinds of people that would turn around to hypocritically claim the defense of the integrity of the companions of the Prophet? More so, he could not understand the rationale of a Sultan that would be running from pillar to post calling for inter-faith unity in Nigeria while at the same time ignoring the persecution of Shi’a Muslims, especially whenever their fundamental human rights as Nigerian citizens were violated, despite the constitutional guarantees of rights and liberties of all citizens irrespective of their choices of faith systems.

He then concluded his letter with strings of advice to the Sultan on the need for him more than any other person in Nigeria to exercise justice and equity dispassionately in his handling of the affairs of all Muslims no matter their doctrinal differences.

Obviously, it is very difficult to fault the position of Sheikh Qasiyun in his letter to the Sultan of Sokoto. To begin with, as he categorically denied it in his letter, he is not a Shi’a Muslim or clergy.

He is, of course, a thoroughbred Qadiriyya brotherhood member in the footsteps of his late father. However, authorities are a little bit edgy because of his style of preaching which, to them, sounds too Shi’itesque in its expression of the esteem and virtues of the Prophet of Islam and his progeny, which some latter-day Islamic denominations are not happy with at all. In fact, more than many scholars of his own kind, he establishes his justification exclusively from Sunni sources and references in his analysis of events in Islamic history. And in case we don’t know, Sufi Orders share lots of things in common with Shi’a Islam, at least in the adoration of the Prophet of Islam.

We need to read more the history of our faith with an open mind to understand the nature of what we think we are fighting, as he rightly inferred in his entreaty to the Sultan of Sokoto. Furthermore, if you can stop Shi’ism, you can as well stop some sections of Muslim from expressing their love for the Prophet.

To this end, I will join Sheikh Qasiyun in saying that intimidation, persecution and threats of death cannot stop the spread of Shi’a Islam here or elsewhere. If that approach did not work in the past, I can’t see how it will work in the present. The earlier we understand this the better for everybody. If persecution were efficacious, it would have worked for Saudi Arabia against its significant Shi’a adherents in not just the Qatif region, but in Medina and Mecca.

Again, now that our own kids are trooping into atheism en masse due to our refusal to be tolerant and broadminded, what are we going to do to them? Are we going to kill them, too? My dear people, intolerance, and threats to ideas and differences are not going to take us anywhere. We should have understood that by now anyway.

Mr Liman is a professor of Comparative Literature and Popular Culture at Ahmadu Bello University, Zaria

Trump to end Obamacare subsidies amid strong criticism

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Media captionPresident Trump won big in Kentucky last year but the state also depends heavily on Obamacare

US President Donald Trump will end subsidies to health insurance providers designed to help low income households, as he continues his attempts to dismantle Obamacare.

The White House announced the move hours after Mr Trump signed an executive order allowing the sale of health insurance plans which are exempt from some of the law’s regulations.

The announcements come after Congress repeatedly failed to repeal Obamacare.

They were instantly criticised.

Democrat Party leaders Nancy Pelosi and Chuck Schumer issued a joint statement denouncing the end of subsidies as a “spiteful act of vast, pointless sabotage” which would harm the poorest citizens.

Meanwhile, critics of the initial announcement argued it could de-stabilise the Obamacare market by encouraging healthy consumers to leave their current plans, prompting a spike in premium costs for older Americans and those with pre-existing conditions.

But Mr Trump says his plans will provide “relief” for people struggling to afford the rising costs, adding that ending the subsidies would “fix” the “imploding” Obamacare, officially known as the Affordable Care Act.

According to a statement from the White House, the subsidies, which run into billions each year, were not legal.

Following advice from the Department of Justice, the statement said, the Department of Health and Human Services “concluded that there is no appropriation for cost-sharing reduction payments to insurance companies under Obamacare”.

Some fear this could sound the death-knell for Barack Obama’s healthcare law, as insurers pull out of the marketplace.

Some within Mr Trump’s own party have also been critical, with Florida’s Republican Representative Ileana Ros-Lehtinen warning it would lead to more people being uninsured.

Speaking to the press earlier on Thursday, Mr Trump said the White House was just “starting the process” of repealing and replacing Obamacare.

His executive order would allow small businesses and some individuals to band together and form associations to sponsor coverage across state lines.

But it also directs federal agencies to consider easing rules allowing small businesses and some individuals to buy cheaper plans with fewer benefits.

The new plans would also lift limits on short-term health insurance plans and circumvent Obamacare regulations requiring “essential health benefits” including maternity care, emergency room visits and mental health treatment.

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Media captionWill Trump let Obamacare ‘implode’?

The order, however, does not lift the Obamacare individual mandate that requires most Americans to have some form of health insurance or face a tax penalty.

It was unclear when the plans would be available but it is unlikely to affect consumers during the 2018 open enrolment period, which begins on 1 November.

The Trump administration is likely to face legal challenges from medical associations, consumer groups and some insurers who have railed against earlier repeal efforts.

The president added he would continue to press Congress to repeal and replace his predecessor’s signature health bill.

Note: This story is auto-generated from BBC syndicated feed and has not been edited by AFRICA PRIME NEWS

Pumza Fihlani: SA murder ruling after 46 years

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Imtiaz CajeeImage copyright AFP
Image caption Ahmed Timol’s nephew, Imtiaz Cajee, testified to the pain of losing his uncle

The inquest into the 1971 death of anti-apartheid activist Ahmed Timol has found that he was murdered, shattering a five-decade-long claim by security police that he had committed suicide.

In a packed courtroom, Judge Billy Mothle ruled that he “was pushed” out of the window of the 10th floor building where he had been detained by the apartheid police.

Applause rang out in court at the end of his ruling – vindication for the Timol family at last.

But what is the significant of the ruling for South Africa and other families who have lost loved ones in a similar way?

“After this ruling we are hoping to see large scale investigations,” says Lawson Naidoo, head of the Council for the Advancement of the South African Constitution.

Many of those who were with Mr Timol at the time have since died but the judge found that they were “complicit” in his death and recommended that prosecutions should follow because perjury had been committed by some former state security members who testified at this hearing.

And so for the first time in the history of its atrocities, it seemed as though the apartheid system of white minority rule was on trial in South Africa.

Reliving the past

The inquiry offered a rare glimpse into the gruesome workings of the racist regime – and demanded answers.

For those brief few weeks it was as though Mr Timol was speaking for himself – and on behalf of those who died like him.

Media playback is unsupported on your device

Media captionWhat was apartheid? A 90-second look back at decades of injustice

Officially, police records say he leapt to his death from the infamous John Vorster Square, now called Johannesburg Central police station.

Mr Timol’s family had for years campaigned for a new investigation, saying he was not “one to give up” – that he would have never taken his own life.

Many other families here have for decades struggled to make peace with the deaths of their loved ones – largely due to the secrecy around it.

Activists say that between 1963 and 1990, at least 73 anti-apartheid fighters people died in police detention, in some situation their deaths bore an uncanny resemblance to that of Mr Timol.

Still no-one was ever called to account – the murderers were faceless, protected by the state even after the advent of democracy in 1994.

For the Mabelane family, this case has inspired hope. Matthews, then aged 23, was said to have jumped to his death, like Mr Timol.

Image copyright AFP
Image caption Lasch Mabelane and his father 95-year-old Phillip hope more investigations will follow

His older brother Lasch Mabelane tells me the family has for decades been haunted by not knowing what really happened to Matthews.

“The day before he died, the police came to my parents’ home and told them they need to make an appointment if they want to see him. They said: ‘Do you know you have a naughty child?’ and said they would discipline him,” he says.

“Many people like my brother supposedly jumped from the 10th floor, it’s the same story – the same floor,” he adds.

Other activists who died at John Vorster Square police station:

Wellington Tshazibane: Found hanging in his cell on 11 December 1976

Neil Aggett: Found hanging in his cell on 5 February 1982

Ernest Dipale: Found hanging in his cell three days after his second detention, died 5 August 1982

Stanza Bopape: Died of a heart attack after being subject to repeated electric shocks, on 5 June 1988

Clayton Sithole: Found hanging dead in his cell on 30 January 1990

“We’ve never believed that he killed himself, he loved life and loved his family. The pain of losing him changed all of us, especially my parents.”

His father, Phillip Mabelane is 95 years old and a widower – he believes his wife died of a broken heart.

“Our child died in a painful way. We were left with so many questions and couldn’t even ask them. This trouble my wife until the end,” he says.

“The apartheid police were known to be violent, you didn’t ask questions, you just accepted what you were told. How can you ever find peace in a situation like that?” he asks.

Taking secrets to the grave

Peace and stability in this country were paid for in blood and an unspoken vow by those who worked for the state to take secrets to the grave.

This country’s vast landscape is dotted with the unmarked graves of apartheid activists. Dinner table conversations frequently drift into stories of exiles who disappeared without a trace – leaving behind a trail of unanswered questions.

Image copyright AFP
Image caption John Vorster Square, now known as the Johannesburg Central Police Station was the sight of several assaults and deaths

The Timol inquest could forever change that legacy.

This was the first inquest in democratic South Africa to specifically look into apartheid deaths in police custody.

While an investigation into Mr Timol’s death was conducted at the time, many had believed it was a cover-up for the abuses that were happening at the height of white minority rule.

The long-awaited proceedings took weeks to conclude but had many glued to TV screens as high-ranking security police officers, men who until now had lived in the shadows, testified about the torture of activists at the height of the fight for freedom here.

Their actions included severe beatings, electrocution and at times crushing testicles.

In August fresh eyes began looking at the evidence led in court.

Some of the expert witnesses testified that some of Mr Timol’s injuries, his cracked skull, were not consistent with the conclusion the apartheid police had reached at the initial inquest back in 1971.

Files with evidence of his bludgeoned body told tales of assault, witnesses testified to seeing Mr Timol days before his death being escorted by the police in the corridors of the police station and that he could barely walk.

These records are some of what led to Judge Mothle’s historic findings.

Image copyright AFP
Image caption Many protests have been staged calling for an investigation into Steve Biko’s death

Mr Timol isn’t the only activist to die under suspicious circumstances – Steve Biko also died while in police detention, supposedly because he had been on a hunger strike. No explanation was ever given for the bruises on his body.

In the minds of many, Mr Biko was murdered.

Nkosinathi Biko, through the Steve Biko Foundation, says their research puts the deaths of high-profile detainees, including his father, at 160.

“Many of them have as a cause of death, suicide or slipped on a bar of soap, that sort of thing. So uncovering the truth is important not only for those families but for the country. It should be a national record,” he told the BBC.

There have been attempts at unearthing the truth in democratic South Africa such as the Truth and Reconciliation Commission (TRC).

However, in recent years the TRC’s failure to compel apartheid loyalists who testified at the commission to “tell all” has come in for increasing criticism, along with granting perpetrators amnesty for their testimony.

While the hearings were hailed as a necessary process to help move the country into a peaceful democracy, many said it denied justice to victims of apartheid.

In the minds of many, justice will only come if those behind the murders and torture are prosecuted and punished for their crimes.

“You cannot forgive what you do not know, what was never acknowledged. The people who killed our children must be made to tell the truth and face the consequences of their actions,” says Mr Mabelane Snr.

Note: This story is auto-generated from ‘BBC News’ syndicated feed and has not been edited by Africa Prime News staff.

Arsene Wenger wrongly celebrates George Weah’s Liberia election win

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Arsene WengerImage copyright Getty Images
Image caption Wenger coached George Weah in the 1990s when he was in charge of French club Monaco

Arsenal’s manager Arsene Wenger has seemingly been duped by false reports that former football star George Weah had won Liberia’s presidential election, even though the final results have not yet been announced.

Mr Wenger said: “I would like to congratulate one of my former players, who became president of Liberia.”

He coached Mr Weah at French club Monaco in the 1990s.

Mr Weah was among 20 presidential candidates in Tuesday’s election.

The former Fifa World Footballer of the Year failed in his two previous attempts but is one of the front-runners to replace President Ellen Johnson Sirleaf.

However, most analysts expect it to go to a second round, as a candidate needs more than 50% of the votes for outright victory.

False reports of Mr Weah’s victory about have been circulating on social media but it is not clear why Wenger thought he had won.

“It is not often that you have a former player who becomes a president of a country,” Wenger said.

“Well done George and I would say just for him to keep his enthusiasm and his desire to learn and to win,” he added.

Official results have still not been announced even though the head of the National Elections Commission (NEC), Jerome Kokoya, had told the BBC that he expected the first results to be announced by 23:00 GMT on election night.

One of Liberia’s leading political parties, the Liberty Party, has called for a halt in announcing results, citing alleged irregularities.


‘I thought he had received a call from Weah’

Stanley Kwenda, BBC Africa

At Arsenal manager Arsene Wenger’s press conference, I asked him whether he was surprised that his former player, Kolo Toure, had made the transition to assistant coach for Scottish side Celtic and the Ivory Coast national team.

In his response Mr Wenger chose to first congratulate another of his former players, George Weah on “becoming the new president of Liberia”.

For a moment I thought he had received a call from Weah confirming the result of Tuesday’s presidential election.

I knew the official results were not yet out but I thought Wenger may have better intelligence than me. His eyes were glinting, and he spoke with much excitement and a genuine congratulatory feel.

Wenger and Weah share a very special relationship and I would not be surprised if the Arsenal manager goes to Liberia for Weah’s inauguration – if he wins.

Note: This story is auto-generated from ‘BBC News’ syndicated feed and has not been edited by Africa Prime News staff.

Camroon’s Aboubakar extends Porto deal until 2021

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Vincent Aboubakar has scored eight times for Porto this season

Cameroon striker Vincent Aboubakar has extended his contract with Portuguese side Porto until 2021.

The 25-year-old is Porto’s top scorer this season with eight goals, two of which have come in the Champions League.

The Cameroonian joined the club in 2014 from French side Lorient, signing a four-year deal, and spent last season on loan with Turkish side Besiktas.

Porto announced they have also acquired all of Aboubakar’s economic rights.

The 2004 European champions previously held 40% of these rights but have now paid Lorient US$8.5m to acquire full ownership.

“The president (Jorge Nuno Pinto da Costa) led this negotiation with the players’ agents and with Lorient,” said Porto financial administrator Fernando Gomes in a statement. “It was not easy at all.”

There has been no change in his release clause, which is still valued at 50m Euros ($59m).

Earlier this year, Aboubakar scored the match-winning goal in the dying minutes of the Africa Cup of Nations final as Cameroon beat Egypt 2-1 in the Gabonese capital Libreville.

He followed that up by winning the Turkish title with Besiktas.

Note: This story is auto-generated from ‘BBC News’ syndicated feed and has not been edited by Africa Prime News staff.

Mali and Ghana ease into Round of 16 at U-17 World Cup

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Mali finish second in Group B behind Paraguay

Both Mali and Ghana booked their place in the Round of 16 at the Fifa Under-17 World Cup on Thursday.

The Malians beat New Zealand 3-1 in New Delhi to finish second in Group B behind Paraguay, who beat Turkey 3-1 in Mumbai to maintain their 100% record.

Ghana, meanwhile, knocked out India with a 4-0 victory over the hosts, also in New Delhi.

Mali – runners-up at the 2015 finals in Chile – next play on Tuesday, while Ghana are next in action on Wednesday.

Mali 3-1 New Zealand

The Eaglets took the lead through a fine strike from Salam Jiddou after 18 minutes, with Djemoussa Traore doubling the lead five minutes after half-time.

New Zealand pulled a goal back after 72 minutes but a nervy finish was allayed as Lassana N’Diaye scored Mali’s third, and his third of the tournament.

Mali, who lost their opening game 3-2 to Paraguay before bouncing back with a 3-0 win over Turkey, will meet the team finishing second in Group F on Tuesday in Goa.

Ghana 4-0 India

Later in New Delhi, Ghana leapt from third in Group A to finish top after knocking out hosts India with a 4-0 win.

The Black Starlets joined Colombia and the United States in finishing on six points but ended top because of a superior goal difference, with the South Americans taking second spot.

Captain Eric Ayiah scored twice, once in each half, before Richard Danso and Emmanuel Toku added goals in the 86th and 87th minutes respectively.

The two-time winners will meet one of the best third-placed teams in Mumbai next week.

Note: This story is auto-generated from ‘BBC News’ syndicated feed and has not been edited by Africa Prime News staff.

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